The ‘Just Like Us’ Characters

Cover Art for the Manga “The Demon Wants to Be a Good Boy.”

The ‘Just Like Us’ portrayal of queer characters was originally a response to the harmful stereotypes of queer people. By writing their portrayal as heteronormative, the narratives challenge such stereotypes by a (shallow) attempt to ”normalize” queerness. 1/12

Cover Art for the Manga “The Demon Wants to Be a Good Boy.”

That ‘Just Like Us’ characters stem from a push away from harmful stereotypes indicates that its target audience is heteronormative. This mirrors the history of the boys’ love genre, including Heart of Thomas, whose audience was women, mostly teenagers and adults. 2/12

Cover art for the academic monograph “Boys Love Manga and Beyond.”

Wallace and Alexander note that such an attempt enforces heteronormativity, “even the most seemingly progressive notions of rhetorical agency create critical blindspots for themselves by overlooking the heteronormative erasure of queerness in literacy development.” 3/12

Cover art for the Manga “A Yaoi Fan-Girl Falls In”
Wallace and Alexander describe heteronormativity as a metric of distinction which “divides people into two distinct categories… and clearly privileges heterosexuality and the ‘nuclear family’ as the normative mode and venue of intimacy and basic social organization.” 4/12
 Interior artwork from “Heart of Thomas” by Moto Hagio in which two school boys share an emotional moment.

Directed deviancy from the ‘Just Like Us’ writing of queer characters can function as a measure of queerness within a narrative. Characters written under the ‘Just Like Us’ style are fundamentally going to be heteronormative in their portrayal. 5/12

Interior artwork from “Given” in which two male characters experience a meet-cute in the stairwell of their school.

The more complexity expressed within the characters, and the more deviance there is from the dominant culture, the easier it is to read the narrative as queer. 6/12

A montage of historic yaoi covers.

Heart of Thomas does not really deviate much from the ‘Just Like Us’ framework of queer narratives. While there is deviancy from the traditional nuclear family, it is not in an attempt to introduce queer familial structures, but more out of dramatic circumstance. 7/12

a fan-generated chart on the different types of Uke in yaoi.

Oskar’s father finds out he is not the biological father of his child, kills his wife, and drops Oskar off at Schlotterbach. Marie goes through a few suitors until finding and marrying Julius Schwarz, who later adopts Erich, acting as his father. 8/12

Cover art for the webtoon “Boyfriends”

The characters’ love for each other is mostly singular, devoted to one person. The major exception to this is Juli’s love for both Thomas and Siegfried, a love which then leads to his abuse and torture at the hands of Siegfried. 9/12

Cover art for the academic volume “Manga: A Critical Guide.”

These do not challenge the idea of the nuclear family and are merely a portrayal of unfortunate circumstance. Siegfried’s villainy towards Juli can be seen as dissuasion against polyamory, enforcing the idea that romantic love should be restricted to a singular recipient. 10/12

Interior art from the manga “My Dress-Up Darling” in which a female character poses while stating “Here’s how I look.”

Institutional deviancy is shown through Siegfried. The villainization and failure of Siegfried portrays the strength and stability the church maintains. Such stability is indicative of the heteronormativity in Heart of Thomas. 11/12

Promotional artwork from “Given” depicting two male characters back to back.

Heart of Thomas very closely follows the ‘Just Like Us’ framework to its setting and writing of queer characters. Its inclusion of queer characters, even as the primary characters of the story, is ultimately an inclusion into a heteronormative narrative. 12/12